Category: Sufism


Love and Reality, Sufi Light


By Fadia Bint Ismail

RABIA BASRI, RadhiAllahu Anha

Quotation-Rabia-Al-Basri-death-Meetville-Quotes-155246

Rabia Basri, RadhiAllahu ‘Anha was a Sufi mystic. She was regarded as the first female Sufism saint. She is remembered to this very day with her devotion and affection to her faith, piety and patience. The great women, saint of Islam had conquered herself (Nafs) through devotion, meditation, contemplation, patience as well as fear and trust in Allah (Tawwakul) Rabi Basri was constantly absorbed in the though of Allah and reached the pinnacle of mystic path. Rabi Basri is also a write of Sufi poetry.

I found that her poetry is very inspiring and you truly get lost in her words. MashAllah. Here is a few of her poetry from the ones which i love.

Love

I have loved Thee with two loves –
a selfish love and a love that is worthy of Thee.
As for the love which is selfish,
Therein I occupy myself with Thee,
to the exclusion of all others.
But in the love which is worthy of Thee,
Thou dost raise the veil that I may see Thee.
Yet is the praise not mine in this or that,
But the praise is to Thee in both that and this.

~ Rabia al Basri

 

Reality

In love, nothing exists between heart and heart.
Speech is born out of longing,
True description from the real taste.
The one who tastes, knows;
the one who explains, lies.
How can you describe the true form of Something
In whose presence you are blotted out?
And in whose being you still exist?
And who lives as a sign for your journey?

~ Rabia al-Basri

 

If I Adore You

If I adore You out of fear of Hell,
Burn me in Hell!
If I adore you out of desire for Paradise,
Lock me out of Paradise.
But if I adore you for Yourself alone,
Do not deny to me Your eternal beauty.

Rabia al-Basri

Stages of Tasawwuf


images (1)mevlanaRumi

Once a student of Mevlana Rumi(QS) asked him about the four stations of Tasawwuf. Mevlana told him to go ther room next door and asked him to slap each of the four students that were there. So the student slaped each of the four students in the room. The first one got up and slapped him back. The second one got up and just as he was about to slap him, he stopped half way. The third one just glaced at his face. The fourth one just continued to do his work. The student came back to Mevlana who explained to him. The first one was at the level of Sharia, so he dealth with you at the level you dealt with him. The second one was at the level of Tariqa, so he (remembered) and dealt with you, how his Shaykh reminded him to deal with you. The third one had the knowledge that it was all the doings of the Divine (Ma’rifa), but he was curious to know whom Allah had sent to carry out the attack. The fourth one was in Divine Annhilation and had already reached to Haqiqa, so he had no concern whatsoever.

Tasawwuf


In the time of the Prophet, Tasawwuf was a reality without a name, today Tasawwuf is a name, but few know its Reality

What is Tasawwuf?

Tasawwuf is Good character and awareness of God, Love and affection. It is the cure for hatred and vengeance. It the heart attaining tranquillity which is the root of religion. Concentrating your mind, which is the religion of Ahmad (peace be upon him), Contemplation that travels to the Divine throne. It is a far-seeing gaze.

Tasawwuf is keeping one’s distance from imagination and supposition. Tasawwuf is found in certainty. Surrendering one’s soul to the care of the inviolability of religion; Tasawwuf is the path of faith and affirmation of unity; this is the incorruptible religion, the smooth and illuminated path. It is the way to the most exalted paradise. And nothing more.

I have heard that the ecstasy of the wearers of wool comes from finding the taste of religion.

Tasawwuf is nothing but Shari’ah it is just this clear road. Tasawwuf is a branch of Islamic knowledge which focuses on the spiritual development of the Muslim.

Allah sent His final messenger, Prophet Muhammad, as a source of knowledge for the entire Ummah. He was the fountain of Quran, Hadith, tafsir, fiqh, and so on. After the Prophet, the scholars of this Ummah carried and propagated each of these branches of knowledge. Because no one person can attain the perfection of the Prophet, who single handily assumed all of these roles, various branches of the Islamic sciences developed. For example, Imam Abu Hanifah preserved the science of fiqh and after him thousands of scholars continued in his footsteps. Hence these scholars preserved the fiqh of the Prophet. Similarly Imam Bukhari and the other famous scholars of Hadith preserved the words of the Prophet. The scholars of tajweed preserved the recitation of the Prophet. And, the scholars of Arabic grammar preserved the language of the Prophet.

Along these lines, the Prophet was the model of spirituality for the world. His God-consciousness, deep spirituality, acts of worship, and love for Allah were preserved and propagated by an Islamic science called Tasawwuf. The aim of the scholars of this science was purification of the heart, and development of consciousness of Allah through submission to the Shari’ah and Sunnah.

Tasawwuf stems from Sufism. Another part of Sufism is Tariqa which is different spiritual dimensions, if you follow the Shari’ah and you have tariqa it will be considered great.  Two origins of the word Sufi have been suggested. Commonly, the lexical root of the word is traced to ṣafa which in Arabic means “purity”. Another origin is suf “wool”, referring to the simple cloaks the early Muslim ascetics wore.

Tasawwuf is the name of the ways Sufi’s follow to reach Allah, the truth. some have said that it is Allah’s way of annihilating man with respect to his ego and self centredness and the reviving him spiritually with the lights of His essence. It strives to rid man of all kinds of bad and evil conduct and acquiring virtues.

What it truly means?

It means being freed from the vices and weaknesses of human nature and gaining angelic qualities and conduct only to please Allah and to live our lives only to please Allah. Tasawwuf is based on observing the rules of Shariah down to good manners and penetrating their inward meaning.

The person on the path of Tasawwuf?

A person who can succeed in this has the ability to never separate  the outward observance of Shariah from its inward dimension and carries out the requirements of both outward and inward dimensions of religion, with this observation the person travels toward this goal in utmost humility and submission. Tasawwuf is a path leading to Allah.

The persons manner:

There is no room for negligent frivolous manners, the person should be like a honeybee flying from his hive to flowers and from flowers to the hive, continuously striving to gain knowledge in pursuit of attaining Allah’s pleasure. You should purify your heart from all attachments, resist all inclinations and desires and appetites from your carnal self. You should also lead your life at a spiritual level and also be ready to receive divine blessings, inspirations and in strict observance of the prophetic example. The most important part once you embark on this great journey is to be able to renounce all your own desires for the sake of the demands of Allah, the Truth.

The Aim of Tasawwuf:

The Aim is to purify man’s heart and employing his senses in the way of Allah and to live a life at a spiritual level through the constant performance of the acts of worshiping Allah it will deepen your consciousness of being a servant to Allah.

The Benefits: 

The benefits are so unbelievable that even now with just a glimpse into it from my perspective i can say that it has opened my soul up so deeply and it has awakened me from everything that kept me captive. i feel that when you let go of everything you feel and think which does not relate to Allah and you allow Allah to manifest in your heart you will find true contentment and this is what Tasawwuf is” contentment and detaching yourself from this world to strive in the path of Allah. You develop the angelic dimensions, reaching substantial and true belief in Divine oneness in addition heeding the divine speech (The Quran).

In conclusion:

It is all very simple once you follow the right path, Sunnah and Shariah and never forgetting the Oneness of Allah and the power only he has and letting go of everything that holds you captive in this Dunya…once that happens you will feel serene and calm and most of all complete. what could be better than that? ask yourself this..living in this Dunya running after this Dunya or living in this Dunya, working in this Dunya only to please Allah and strive toward the Akhirah?

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